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                <text>Aimé Césaire Jacques Alexis et Richard Wright -The Sorbonne, September 1956.</text>
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                <text>Africa, Sub-Saharan Civilization Congresses&#13;
African Americans&#13;
African Americans Congresses&#13;
Black people&#13;
Black people Congresses&#13;
Civilization&#13;
Conference papers and proceedings&#13;
Noirs Congrès&#13;
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Sub-Saharan Africa</text>
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                <text>The First International Congress of Black Writers and Artists took place in 1956 in Paris thanks to the vision and leadership of Senegalese Professor Alioune Diop, one of the founders of Présence Africaine, which was, and continues to be, a quarterly magazine and then a publishing house supporting the works of individuals from the African Diaspora. Other participants in the congress included Aimé Césaire, Léopold Sédar Senghor, Richard Wright, Franz Fanon, Jean Price-Mars, Josephine Baker, and Pablo Picasso, who illustrated the conference poster.</text>
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                <text> Paris : Presence Africaine, </text>
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                <text>1956</text>
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                <text>Paris, France</text>
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        <name>Aimé Césaire</name>
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                <text> General Sun, my brother </text>
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                <text>Fiction&#13;
Fictional Work&#13;
Haiti&#13;
Haiti Politics and government Fiction&#13;
Haiti Social life and customs Fiction&#13;
Haïti Politique et gouvernement Romans, nouvelles, etc&#13;
Manners and customs&#13;
Novels&#13;
Political fiction&#13;
Politics and government&#13;
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                <text>In his analysis of the personified natural phenomena, Professor Carrol F. Coates explains that:&#13;
Merely to place these natural phenomena in a semiological category or “mythical” or “allegorical” characters is to miss the point. This is rather, pure “marvelous realism” as conceived by Alexis in the wake of Carpentier. It is the reality of the world as experienced by the Haitian people, a “marvelous” way of apprehending reality, which is to say that it is a form of psychological or spiritual vision.&#13;
— From the introduction&#13;
Carrol F. Coates’ translation provides readers, new to Jacques Stéphen Alexis, with an extensive introduction to his literary work, with sections on the cultural and political background of Alexis’ time, the reception and significance of his literary works, descriptions of characters, the multilingual dimension of the text (six in total), and religion. Finally, the book also includes an extensive glossary of words and a guide to Kreyòl pronunciation.</text>
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                <text>Alexis, Jacques Stéphen, 1922-1961.</text>
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                <text> Coates, Carrol F., 1930-  Translator</text>
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                <text>Charlottesville : University Press of Virginia</text>
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                <text> xlviii, 299 pages : maps ; 24 cm.</text>
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                <text>Haiti&#13;
Dominican Republic</text>
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                <text> Compère Général Soleil, roman.</text>
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                <text> Alexis, J. S., &amp; Coates, C. F. (1999). General Sun, my brother. University Press of Virginia.&#13;
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                <text>Les arbres musiciens; roman.</text>
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                <text>Deforestation -- Haiti&#13;
Haiti -- Religion&#13;
Catholic Church -- Haiti&#13;
Vodou&#13;
Haiti</text>
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                <text>“Vodou … The Soul of the People,” an excerpt from Jacques Stéphen Alexis’ “The Musician Trees”&#13;
Callaloo: Vol. 27, No. 3, Summer 2004&#13;
Published by the Johns Hopkins University Press&#13;
English translation by Carrol F. Coates&#13;
… The night was marked by an exceptional aura—a night that was coal black, sidereal, looming, and sprinkled with stars. Caressing the earth soothingly and without the slightest sound, the nocturnal breeze was almost ethereal. Framing the entrance to the Nan-Remanbrans sanctuary, the bare, swelling boles of two flamboyants formed enormous, athletically muscled thighs. The powerful branches inter-twined like pairs of human limbs with massive biceps, knotted knees, twisted calves, herculean bulges-trees that were virtually human, monstrous titans brandishing thirty arms and twenty legs. A crowd of horses and mules snorted along the fences as other animals kept arriving over the creviced roads. The papalwa, priests young and old, kept crowding in with an aura of mystery enveloping their heads.&#13;
A great white towel, sparkling immaculately, was displayed in the very middle of the gate. Dressed in a white robe with a blue sash tied around her waist, the “Empress “was welcoming those arriving. This was Madame Ange Desameaux herself, the buxom wife of the tax collector, an ounsi, a servant of Manbo-Nanan, the spirit of wisdom and of azure, the mother of all the Grenadier spirits. Standing in the dust with bare feet, she was silently welcoming them with a double handshake and leading them across the courtyard to the sanctuary. Ayizan-the wife of Atibon Legba and the spirit of sweet water, markets, gateways, and highways, the chief goddess of the orthodox Arada Olympus-was lighting a fire in the great hearth a few steps from the temple. Close by Bwadòm, Dada, his aging wife, was taking care of other business. Their granddaughter Harmonise was blowing on the fire beneath a great humming cauldron of boiling water for coffee. Standing with her black face over the flames, glowing sparks were burning her tender, resplendent face: there were ruddy spots around her delicate, sharp little nose, her swelling cheeks were golden, a blue luminosity shone beneath her almond-shaped eyes, and streams of light played over her bare, skinny little arm, wrapped around Dada’s leg …&#13;
— Pages 621–628</text>
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                <text> Gallimard, Paris</text>
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Caribbeana</text>
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                <text> LC : a 58001805&#13;
ISBN : 2070200930</text>
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                <text>DEPESTRE, R. (1957). Les Arbres musiciens [Review of Les Arbres musiciens]. Présence Africaine, 16, 188–189. Présence Africaine Editions.</text>
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            <description>A name given to the resource</description>
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                <text>One President to Another: Photograph of Ex-President Vincent of Haiti in Dark Suit, Center with Hat in Hands, and President Trujillo of the Dominican.</text>
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                <text>"Diplomatic exchanges between Haitian executive officials have been commonplace since the nineteenth century. This photo captures one of several meetings between Dominican President Rafael Trujillo (in military attire) and Haitian president Sténio Vincent who met on both sides of the border to negotiate and display amicable ties between the two nations. Strikingly, these negotiations took place during years and months that preceded the massacre of Haitians ordered by Rafael Trujillo in 1937, highlighting the limits of the diplomatic negotiations. After the massacre, the Haitian government did little to condemn Trujillo’s actions, to the dismay of intellectuals including Jacques Roumain, who wrote about and denounced the massacre at the time." p. 255</text>
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                <text>Glover, K. L., Dubois, L., Ménard, N., Polyné, M., &amp; Verna, C. F. (Eds.). (2020). The Haiti reader : history, culture, politics. Duke University Press.&#13;
&#13;
Digital Library of the Caribbean: https://ufdc.ufl.edu/uf00028552/00001&#13;
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                <text> Glover, K. L., Dubois, L., Ménard, N., Polyné, M., &amp; Verna, C. F. (Eds.). (2020). The Haiti reader : history, culture, politics. Duke University Press.&#13;
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                <text>Digital Library of the Caribbean: https://ufdc.ufl.edu/uf00028552/00001. </text>
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                <text>Konpè Jeneral Solèy </text>
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Haiti -- Social life and customs -- 20th century&#13;
Revolutionaries -- Haiti -- 20th century&#13;
Manners and customs&#13;
Politics and government&#13;
Haiti</text>
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                <text>Haitian Creole translation of Haitian Creole translation of “General Sun,&#13;
My Brother.”</text>
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                <text> Alexis, Jacques Stéphen, 1922-1961 author. </text>
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                <text>La tragédie d'Haïti : un poignant récit des événements.  </text>
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Trujillo Molina, Rafael Leónidas, 1891-1961 -- Atrocities&#13;
Haitians -- Dominican Republic -- Social conditions -- 20th century&#13;
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                <text>"Cover story is Jacques Roumain's coverage of the so-called 'Parsley Massacre' of October 1937, in which more than 12,000 (and by some accounts as many as 30,000) Haitian civilians were slaughtered by Dominican troops under Rafael Trujillo. The article is illustrated with photographs by the renowned chronicler of the African diaspora Pierre Verger. --Book dealer's description.</text>
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                <text>Roumain, J., &amp; Verger, P. (1937). La tragédie d’Haïti : un poignant récit des événements. Nouvelles éditions “Regards.”&#13;
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                <text>Opportunity - Journal of Negro Life: The American Occupation of Haiti: Its Moral and Economic Effects.</text>
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Haiti -- History -- 1844-1915&#13;
United States -- Foreign relations -- Haiti&#13;
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                <text> Bellegarde, Dantès, 1877-1966</text>
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                <text>Bellegarde, D. (1929). L’occupation américaine d’Haïti : ses conséquences morales et économiques. Chéraquit.&#13;
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                <text> Compère Général Soleil, roman.</text>
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                <text>Alexis, J. S., &amp; Alexis, J. S. (1955). Compère Général Soleil, roman. Gallimard.&#13;
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Tout à coup, il eut un pétillement devant les yeux, une effloraison de comètes blondes, aux grandes eaux rayonnantes, qui inondaient le ciel.&#13;
“Claire, cria-t-il, est-ce le soleil? C’est le vieux Compère Soleil qui vient me voir! Il a toujours été avec moi ...&#13;
Je te vois encore, Claire, dit-il, doucement. Je me sens bien, il y a comme une douceur dans tout mon corps, je me sens léger, je me sens comme si je flottais dans l’air … C’est le soleil! Le jour ne devait-il pas venir? ...&#13;
Le soleil ne m’a jamais manqué … Quand je devins boeuf-à-la-chaine [Appellation de l’employé aux bagages des autocars], il me brûlait les yeux tout au long des routes, sur le toit du camion où j’étais assis. Quand je fus corroyeur à la tannerie, c’est lui qui m’aidait à supporter l’odeur des peaux vives; lorsque je tournais la roue à la tournerie de bois, près de la cathédrale protestante, ensuite souffleur de forge à la fonderie, puis aide-ferblantier, et tant d’autres choses encore, dans toute ma vie il a été là … Général Soleil est un grand nègre, c’est l’ami des pauvres nègres, le papa, il ne montre qu’un seul oeil jaune aux chrétiens vivants, mail il lutte pour nous à chaque instant, et nous indique la route.”&#13;
— Pages 340–341&#13;
Suddenly, there was a sparkle in front of his eyes, an explosion of yellow comets and rays of liquid inundating the sky.&#13;
“Claire,” he yelled, “is that the sun? Is it my old Brother Sun who has come to see me? He has always been with me ... ”&#13;
“… I still see you, Claire, he said softly. ‘I feel fine.’ A good feeling seems to be spreading through my body. I feel light, as if I were floating in the air. It’s the sun. Daybreak finally had to come, didn’t it!”&#13;
“ … The sun has never failed me. When I became a bèfchenn [baggage handler on a truck], he burned my eyes as I sat on the roof of the kamyon [truck or pickup used for public transportation, sometimes with benches installed] all along the road. When I became a currier at the tannery, he was the one who helped me to stand the smell of raw hides. When I turned the wheel at the woodworking shop and worked the bellows for the forge at the foundry, and then a tinsmith, and so many other trades, he was always there … General Sun is a great man—he has always been the friend of poor black men, the guiding spirit who shows only one yellow eye to the living, but he fights for us at each turn and always shows us the way.”&#13;
— Pages 340–341</text>
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